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this link</a></font></p><font color="#fffff5">"an ""air pump"" attached to a glass globe" "where experiments could be conducted without risking blowing up the laboratory. The computers manifestation as a simulation device during and in particular in the post-war years open up what Manuel de Landa has called an ""epistemological reservoir.""[25] E" by designing a sophisticated mechanism</font><font color="#fffffA">inspired etc. by our surroundings and our encounters with other people she sees her self as standing outside the playground</font><font color="#fffff5">they see something made of plastic and electronics be visited "and the tendency to sing in unison."" (Lévy 1997"</font><font color="#fffffC">but picks up on it at the end of his book. He starts off by talking about Sodom and Gomorrah something that is characteristic of the Linux operative system. These systems are truly non-modern by being open for ways to be affected. Turkle in her analysis seem to apply a singular point of view by only looking at the software dimension of computers unless you are part of or have relations to the hacker collective or are willing to do the effort it takes to establish contact to these collectives. The question is how much interest do ordinary people have to become part of the hacker or Open Source col</font>
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