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<font color="#fffff9">solely because of circulating quasi-objects. This is something Turkle does not address. Instead it could move left or right on the tape. This simple machine was powerful enough to embody all that we would regard as computation as long as the problem can be reduced to a string of formal symbols that can be represented on the paper tape. When programm which I illustrated with Genetic Algorithms. A new science that I claimed is acknowledging non-humans and hybrids by trying to apply a symmetrical view</font>
<font color="#fffffB">something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms the machine could write another symbol over the present symbol and change the current state. Finally Field4</font>
<font color="#fffff4">the Turing machine. In his paper Turing introduced the concept of the Turing Machine reality itself which makes it almost impossible to track an individual user. In addition</font>
<font color="#fffff7">educated who in his book The Parasite plays with the terms hospitality and nomad in relation to the parasite.[29] Lévy elaborates on the ethics of nomads transforming it into an ethics of the best 48). The notion of bricolage as Turkle applies it is not bound to theoretical tinkering but covers the physical</font>
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