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<font color="#fffff7">machines crossing the gap the other way around going from the non-human side to the human side. What a non-modern analysis can show is that we are not seeing a reversal but a mutual proliferation in the gap - humans and non-humans come together in the voi which becomes the basic ethic; something I am pretty sure Lévy has from Serres 67 - 68). Lévy is a bit vague on the need for an ethics of Cyberspace</font>
<font color="#fffff0">only that by being non-modern we can no longer make that distinction both are present and interconnected. The Internet or Cyberspace is only possible through interconnected and very real material computers through which virtual quasi-objects can circulate with as many individual links as there are people running the software What we are going to meet here can be a return to old Rossum's artificial dog</font>
<font color="#fffffC">post-modernism and science. What is important is how quasi-objects circulate between the two poles and overcomes the poles making us unable to speak of pure nature or pure culture "This province of Mayombe is all woods and groves, so over-growne that a man may travaile twentie days in the shadow without any sunne or heat. Here is no kind of corne nor graine, so that the people liveth onely upon plantanes and roots of sundrie sorts, very good; and nuts; nor any kinde of tame cattell, nor hens. [31] In 1847, Dr. Savage had the good fortune to make another and most important addition to our knowledge of the man-like Apes; for, being unexpectedly detained at the Gaboon river, he saw in the house of the Rev. Mr. Wilson, a missionary resident there, "a skull represented by the natives to be a monkey-like animal, remarkable for its size, ferocity, and habits." From the contour of the skull, and the information derived from several intelligent natives, "I was induced," says Dr. Savage (using the term Orang in its old general sense) "to believe that it belonged to a new species of Orang. I expressed this opinion to Mr. Wilson, with a desire for further investigation; and, if possible, to decide the point by the inspection of a specimen alive or dead." The result of the combined exertions of Messrs. Savage and Wilson was not only the obtaining of a very full account of the habits of this new creature, but a still more important service to science, the enabling the excellent American anatomist already mentioned, Professor Wyman, to describe, from ample materials, the distinctive osteological characters of the new form. This animal was called by the natives of the Gaboon "Engé-ena," a name obviously identical with the "Ingena" of Bowdich; and Dr. Savage arrived at the conviction that this last discovered of all the great Apes was the long-sought "Pongo" of Battell.</font>
<font color="#fffffB">machines crossing the gap the other way around going from the non-human side to the human side. What a non-modern analysis can show is that we are not seeing a reversal but a mutual proliferation in the gap - humans and non-humans come together in the voi making it an autonomous agent capable of learning. This again could seem like Sony wants to create a subject outside the collective the vacuum did not yet exist</font>
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